Jesus said “I am able to do nothing from myself” (John 5:30 AMP).
T. Austin Sparks
“You get to the heart of everything in the case of the Lord Jesus when you recognize that the one question which constituted the testing ground of His life was: "Will this Man act alone, speak alone, choose alone, decide alone, or move alone?" And His answer was always, "Not out from myself!" "The Son can do nothing out from Himself." "The words that I speak unto you I speak not out from myself." Every kind of appeal was made to Him to persuade Him on the impulse of the moment, or in response to an entreaty that seemed to promise success, or by an argument that appeared to be the truest wisdom, to move, act, speak, do something as out from Himself....
At times the suggestion would be influenced by necessity of circumstances, at times by the promise of effectiveness in His service, or again by representation of the utter un-wisdom of the line that He was taking, as when His own brethren, who did not believe in Him, chided Him for delay, saying, "Go up to Jerusalem and show yourself!" To them He said, "I go not yet up to this feast!" And then, so quickly after, when His brethren were gone up He went up also. But He would not go up at the persuasion of popular reason; He would not do this merely because it was the thing which everybody else was doing, or because it was urged upon Him that, since everybody was going to the feast, He ought to go too. That ninety-nine people do a thing is no argument for the hundredth to do it. We are not to be led by the appeals that decide the actions of the many – "It is the popular thing! Everybody else is doing it! It is the recognized thing to do!" No! Does my Father want me to do this thing? That is the question that must ever rule our steps. In the case of the Lord Jesus there was all the time an under-working to get Him to adopt the contrary course, to act without inquiry of His Father, without direct leading from His Father; to act in His individual capacity as though He were His own Master, as though He had not to make appeal elsewhere. In Him there was none of that which was personal, independent. We are not speaking merely of such things as are sinfully personal, positively personal, but simply of independent action, action taken for the best ends, for a good motive, with quite a proper intention. Yes, all this may be done, but apart from the positive word from the Father. That creates an independent thought, however good may be the motive.”